Sixteen Psychoanalytic Concepts for Our Time
Psychological defenses operate individually and culturally.
Mental and emotional dysfunction take different forms in different places and times. For example, conversion symptoms—like psychologically-induced blindness, paralysis, or “glove anesthesia”—were common in Victorian-era Vienna, but not so much today.
Here’s a handful of psychoanalytic concepts that seem especially relevant to our own cultural moment:
Splitting: Perceiving others in black-and-white categories; seeing them as one-dimensional, all good or all bad.
Denial: Refusal to acknowledge reality when it doesn’t align with your wishes or preferences.
Omnipotent Control: Seeking to control others’ behavior, speech, and even their thoughts; insisting they think your thoughts instead of their own.
Devaluation: Denigrating or dismissing certain people or groups; seeing them as having lesser value or importance.
Moral Masochism: Believing your suffering makes you more important or more virtuous; for example, feeling morally superior in proportion to your suffering or victimization.
Projection: Being unaware of undesirable feelings and motives in oneself (for example, spite, hate, cruelty, envy) and mistakenly seeing them in someone else. (Goes hand-in-hand with splitting; see #1.)
Transference: Responding to someone in the present as if they were a figure from your past—for example, hating someone today because they unconsciously remind you of someone who hurt you growing up.
False Self: A false sense of identity created to gain approval or meet others’ expectations, in place of exploring and developing an authentic sense of self.
Omnipotence: Believing and insisting you have power over other people or circumstances; insistence that your desires and preferences can and should override reality.
Externalization: Blaming other people or circumstances for your own difficulties, instead of acknowledging responsibility for your own conduct and choices, or considering your role in shaping events.
Reaction Formation: Masking underlying feelings and attitudes by expressing their opposite to an exaggerated degree; for example, lavishing approval and praise on a person or group you unconsciously disdain.
Destructive envy: An impulse to attack or destroy what you cannot have or cannot be—as if to say, “If I can’t have it, it must not be allowed to exist.”
Repetition and Enactment: Something we don’t want to know or understand about ourselves gets played out with others over and over; repeating life or relationship patterns without insight or awareness.
External Splitting: Treating others in ways that push them into polarized, opposing camps, for or against you (generally accompanies internal splitting; see #1).
Displacement: Redirecting feelings from one person or situation to a different, safer target; for example, punishing someone who cannot defend themselves instead of someone powerful or needed.
Projective Identification: Projecting unacknowledged feelings or motives onto someone else—then treating them in ways that provoke the feelings you’ve projected; for example, projecting rage onto someone else, then provoking them until they actually become enraged (goes with splitting and projection; see #1 and #6).
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This all sounds extremely accurate to me. I’d love to hear your thoughts as to what may have contributed to this set of defenses being so commonplace these days?
I think I’m having trouble understanding the difference between external splitting and projective identification